MT 27:46-50, MK 15:34-37 Jesus' last recorded words are: "My God, my God, why hast thou forsaken me?"
LK 23:46 "Father, into thy hands I commit my spirit."
JN 19:30 "It is finished." (Note: Even though both MT and MK represent direct quotes and are translated similarly, the actual Greek words used for God are different. MT uses "Eli" and MK uses "Eloi.")

MT 27:48, LK 23:36, JN 19:29 Jesus was offered vinegar to drink.
MK 15:23 It was wine and myrrh, and he did not drink it.
JN 19:29-30 Whatever it was, he did drink it.

MT 27:54 The centurion says: "Truly this was the son of God."
MK 15:39 He says: "Truly this man was the son of God!"
LK 23:47 He says: "Truly this man was innocent" (or "righteous").

MT 27:55, MK 15:40, LK 23:49 The women looked on from afar.
JN 19:25-26 They were near enough that Jesus could speak to his mother.

LK 23:55-56 The women followed Joseph to the tomb, saw how the body had been laid, then went to prepare spices with which to anoint the body.
JN 19:39-40 Joseph brought spices with him (75 or a 100 lbs.) and annointed the body (as the women should have noticed).

MT 27:62-66 A guard was placed at the tomb (the day following the burial).
MK 15:42- 16:8, LK 23:50-56, JN 19:38-42 (No guard is mentioned. This is important since rumor had it that Jesus' body was stolen and the Resurrection feigned.)
MK 16:1-3, LK 24:1 (There could not have been a guard, as far as the women were concerned, since they were planning to enter the tomb with spices. Though the women were aware of the stone, they were obviously unaware of a guard.)

MT 28:1 The first visitors to the tomb were Mary Magdalene and the other Mary (two).
MK 16:1 Both of the above plus Salome (three).
LK 23:55 - 24:1, 24:10 Mary Magdalene, Joanna, Mary the mother of James, and "other women" (at least five).
JN 20:1 Mary Magdalene only (one).

MK 16:1-2 The women came to the tomb to anoint the body.
JN 19:39-40 The body had already been anointed and wrapped in linen cloth.

MK 16:5, LK 24:3 The women actually entered the tomb.
JN 20:1-2, 11 They did not.

MT 28:1 It was toward dawn when they arrived.
MK 16:2 It was after sunrise.
LK 24:1 It was at early dawn.
JN 20:1 It was still dark.

MT 28:1-2 The stone was still in place when they arrived. It was rolled away later.
MK 16:4, LK 24:2, JN 20:1 The stone had already been rolled (or taken) away.

MT 28:2 An angel arrived during an earthquake, rolled back the stone, then sat on it (outside the tomb).
MK 16:5 No earthquake, only one young man sitting inside the tomb.
LK 24:2-4 No earthquake. Two men suddenly appear standing inside the tomb.
JN 20:12 No earthquake. Two angels are sitting inside the tomb.

MT 28:8 The visitors ran to tell the disciples.
MK 16:8 They said nothing to anyone.
LK 24:9 They told the eleven and all the rest.
JN 20:10-11 The disciples returned home. Mary remained outside, weeping.

MT 28:8-9 Jesus' first Resurrection appearance was fairly near the tomb.
LK 24:13-15 It was in the vicinity of Emmaus (seven miles from Jerusalem).
JN 20:13-14 It was right at the tomb.

MT 28:9 On his first appearance to them, Jesus lets Mary Magdalene and the other Mary hold him by his feet.
JN 20:17 On his first appearance to Mary, Jesus forbids her to touch him since he has not yet ascended to the Father.
JN 20:27 A week later, although he has not yet ascended to the Father, Jesus tells Thomas to touch him.

MT 28:7-10, MT 28:16 Although some doubted, the initial reaction of those that heard the story was one of belief since they followed the revealed instructions.
MK 16:11, LK 24:11 The initial reaction was one of disbelief. All doubted.

MT 28:1-18 The order of Resurrection appearances was: Mary Magdalene and the other Mary, then the eleven.
MK 16:9-14 It was Mary Magdalene, then two others, then the eleven.
LK 24:15-36 It was two, then Simon (Peter?), then the eleven.
JN 20:14 - 21:1 It was Mary Magdalene, then the disciples without Thomas, then the disciples with Thomas, then the eleven disciples again.
1CO 15:5-8 It was Cephas (Peter?), then the "twelve" (which twelve, Judas was dead?), then 500+ brethren (although AC 1:15 says there were only about 120), then James, then all the Apostles, then Paul.

MK 16:14-19 The Ascension took place (presumably from a room) while the disciples were together seated at a table, probably in or near Jerusalem.
LK 24:50-51 It took place outdoors, after supper, at Bethany (near Jerusalem).
AC 1:9-12 It took place outdoors, after 40+ days, at Mt. Olivet.
MT 28:16-20 No mention is made of an ascension, but if it took place at all, it must have been from a mountain in Galilee since MT ends there.)

LK 23:43 Jesus promises one of those crucified with him that they will be together, that very day, in Paradise.
JN 20:17, AC 1:3 Jesus was not raised until the third day and did not ascend until at least forty days later.

And this is just the death and ressurection.  There are numerous other examples of this kind of thing right throughout the Bible.  How are we supposed to 'believe' when the stories are all so different.  What version we supposed to believe? 

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MT 27:46-50,MK 15:34-37Jesus' last recorded words are: "My God, my God, why hast thou forsaken me?"LK 23:46"Father, into thy hands I commit my spirit."JN 19:30"It is finished." (Note: Even though bothMTandMKrepresent direct

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I'm a bit of a fan of police shows. Two eye-witness accounts that are identical in every detail are often under suspicion. The gospels are eye-witness accounts. Witnesses remember different details and can be talking what they saw at different times. Considering the apostles were with Jesus for 3 1/2 years the gospels are necessarily abbreviated. For example if you read the Sermon on the Mount out loud it takes about three minutes. It says in John that Jesus said and did much more than he was able to record.

Are you just looking for excuses for your unbelief? Ironically in China there are about 100 million Christians now. You are missing something.

I'm a bit of a fan of police shows. Two eye-witness accounts that are identical in every detail are often under suspicion.

Perhaps.  But eyewitness accounts that differ to this degree coming from a book 'inspired' by God and pertaining to people's eternal destinies is a completely different issue.  We are expected to believe that God had a hand in the writing and canonisation of the Bible.  This is not a trial conducted by people in a human court.  This is supposedly the Word of God. 

The gospels are eye-witness accounts. Witnesses remember different details and can be talking what they saw at different times.

But when they contradict each other at so many points then one cannot help but mistrust these eyewitnesses and their ability to recall events.  Again, this is not a recount of a theft.  it is apparently the Word of God.  I put it to you again, which order and description of events should we believe?

Considering the apostles were with Jesus for 3 1/2 years the gospels are necessarily abbreviated.

Abbreviation is very different from contradiction.  If it was simply omissions of events then we could all be happy in the knowlledge that God did his work in inspiriing the text.  But it isn't just abbrevaition or omission is it?  And I didn't highlight 3 1/2 years of Jesus ministry but about 4 or so days. 

Are you just looking for excuses for your unbelief?

No.

Ironically in China there are about 100 million Christians now.

There are far more atheists, animinsts and ancestor veneraters. And where is the 'irony'?  Do you know what 'irony' means?

You are missing something.

Yes you're right. I miss sun dried tomatoes and fresh bread shop bread.  oh, and I REALLY miss meat pies with sauce.

So not mostly Harmonious... what about "Mostly Harmless"... or does that sum up Earth better (lol - HHGTG). Thanks Mr J... interesting reading... and you're as bloody annoying as ever when attempting to argue with. Hahahahahh (oops, the Joker should be Haha-ing... I'm just brooding through my cowl eye-holes). Finding the contradiction has always been a fun game. The bible comes out looking like an an old frayed woolly jumper. I can't help but still feeling convicted about it and thinking of it as a warm and useful jumper... despite the loose ends.

You know how it is when Trekkies get together and argue the finer points of warp drives and how to get the most out of a nacelle or how to use the jeffries tube best (trekker/trekkie terms). They love the canon lore of Trek and try to stay within it's boundaries and abhorr anything that strays from the continuity. The same goes for Tolkien addicts who have studied every paragraph and know the history of every species... What a waste of time! But they love it.. it's fun. Christians and Religios are sort of like that. I'm not sure if I'd call myself a christian anymore but.. parts of me are sitting on the fence.

Sounds like a cop out but, although I have no miracles to profess (or a supernatural tonge to convince me) it comes down to faith, hope, and belief... oh! oh! and a dash of (dare I say it... bible numerics.. eek! - no I won't extrapolate 'that which must not be spoken of').

More on the four gospels concept when I find the video documentary I taped years ago.