|Title: Article: Uncovering Churches That Abuse People|
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Date Posted：20/03/2010 1:21 PMCopy HTML
UNCOVERING CHURCHES THAT ABUSE PEOPLE
The following questions come from the book: Recovering from Churches That Abuse, by Ronald Enroth, Grand Rapids, Michigan, Zondervan, 1994.
1. Does a member’s personality generally become stronger, happier, and more confident as a result of contact with the group?
In an abusive church, the use of guilt, fear, and intimidation to control members is likely to produce members who have a low self-image, who feel beaten down by legalism, who have been taught that asserting oneself is not spiritual.
One of the first disturbing characteristics to be reported by relatives and friends of members of these churches is a noticeable change in personality, usually in a negative direction.
2. Do members of the group seek to strengthen their family commitments?
Nearly all unhealthy churches attempt to minimise the commitments of their members to their family, especially parents.
Young people may be told that they now have a new spiritual family, complete with leaders who will re-parent them.
Church loyalty is seen as paramount, and family commitments are discouraged or viewed as impediments to spiritual advancement.
3. Does the group encourage independent thinking and the development of discernment skills?
Control-oriented leaders attempt to dictate what members think, although the process is so spiritualised that members usually do not realise what is going on.
A pastor or leader is viewed as Gods mouth piece, and in varying degrees a member’s decision making and ability to think for oneself are swallowed up by the group.
Pressure to conform and low tolerance for questioning make it difficult to be truly discerning.
4. Does the group allow for individual differences of belief and behaviour, particularly on issues of secondary importance?
A legalistic emphasis on keeping rules and a focus on the need to stay within prescribed boundaries is always present in unhealthy spiritual environments.
Lifestyle rigidity in such groups increases member’s guilt feelings and contributes to spiritual bondage. This rigidity is often coupled with an emphasis on beliefs that would not receive great attention in mainstream evangelicalism.
5. Does the group encourage high moral standards both among members and between members and non members?
In intense, legalistic churches and religious organisations, the official, public proclamations usually place special value on high moral standards.
In some instances, there is a double standard between those in leadership and those in the rank and file membership.
Abusive churches tend to have incidents of sexual misconduct more often than most conventional churches; leaders sometimes exhibit an obsessive interest in matters relating to sex.
6. Does the groups leadership invite dialogue, advice and evaluation from outside its immediate circle?
Authoritarian pastors are usually threatened by any outside expression of diverse opinions, whether from inside or outside the group. When outside speakers are given access to the pulpit, they are carefully selected to minimise any threat to the leadership’s agenda.
Coercive pastors are fiercely independent and do not function well in a structure of accountability.
For the sake of public relations, they may boast that they are accountable to a board of some sort, when in actuality the board is composed of yes-men who do not question the leader’s authority.
7. Does the group allow for development in theological beliefs?
Another hallmark of an authoritarian church is its intolerance of any belief system different from its own.
They tend to measure and evaluate all forms of Christian spirituality according to their own carefully prescribed system, adopting an 'us-versus-them' mentality.
8. Are group members encouraged to ask hard questions of any kind?
A cardinal rule of abusive systems is "Don't ask questions, don't make waves."
A healthy pastor welcomes even tough questions. In an unhealthy church disagreement with the pastor is considered to be disloyalty and is tantamount to disobeying God.
People who repeatedly question the system are labelled rebellious, unteachable, or disharmonious to the body of Christ.
Persistent questioners may face sanctions of some kind such as being publicly ridiculed, shunned, shamed, humiliated, or dis-fellowshiped.
9. Do members appreciate truth wherever it is found even if it is outside their group?
Whether they admit it or not, abusive churches tend to view themselves as spiritually superior to other Christian groups.
This religious elitism allows little room for outside influences.
There can be no compromise with external sources, who, the leadership will say, really don't understand what is going on in the ministry anyway.
10. Is the group honest in dealing with non-members, especially as it tries to win them to the group?
Sometimes abusive groups illustrate a split-level religion. There is one level for public presentation and another for the inner circle of membership.
The former is a carefully crafted public relations effort, the latter a reality level experienced only by the true believers.
Recruitment tactics are usually intense, even if they are not actually deceptive or fraudulent, they can be manipulative or exploitive.
Sometimes high pressure religious groups are evasive about there true identity: We really don't have a name, were just Christians.
A healthy Christian group should have no qualms about revealing who it is and what its intentions are.
11. Does the group foster relationships and connections with the larger society that are more than self-serving?
First impressions are not always correct. Sustained contact with an unhealthy church, however, will usually reveal a pattern that is consistent with the characteristics we have identified.
Members will be requested to serve, to become involved, to sign up for a variety of activities that, upon closer inspection, appear to maintain the system and serve the needs of the leadership.
Abusive churches thrive on tactics that promote dependency.
Emphasising obedience and submission to leaders, these churches often require a level of service that is overwhelming to members, resulting in emotional turmoil and spiritual breakdowns.
Henry G. Sheppard
PO Box 101, Kaniva, VIC 3419